THE EFFECTIVE CHANGE THAT NIGERIA NEEDS
BY
DR JOE ABAH
DIRECTOR-GENERAL,
BUREAU OF PUBLIC SERVICE REFORMS
THE PRESIDENCY,
NIGERIA.
1. I am delighted and honoured to have
been invited as a Guest Speaker at this symposium to mark the National
Association of Philosophy Students’ (NAPS) week. Whenever I can make the time,
I always seize any opportunity to engage intellectually with our students and
young persons, particularly as our future as a nation is in their hands. An
event organised by Philosophy students to think about the Nigerian question
will always be of particular interest to me. While many have people have
offered opinions and comments about Change in Nigeria, it is unclear the extent
to which those comments have been informed by deep intellectual reflection. The
Motto of your Association: ‘Man thinks to live, Man lives to think’ is
certainly interesting. While it is clear that Man has to think to live and
survive, the assertion that ‘Man lives to think’, without the conjunction that
Man thinks to live, is more contentious. Man cannot accomplish everything by
thought alone. Action must follow reflection. Indeed, former President Olusegun
Obasanjo recently called for “less think-tanks and more do-tanks.” However, in
order to shape our future, we need to apply our minds more rigorously to the
issues and challenges we face.
2. Ladies and Gentlemen, anywhere you go,
Nigerians with limited insights about how the country really works, and foreigners
that do not Nigeria well enough, will tell you that our biggest problem is not
Planning, but Implementation. I can tell you for free that there is no greater
lie than that. It is also one of those lies that when repeated often enough by
people who should know begins to sound like the truth. I can tell you that most
plans that we produce are inherently un-implementable! They are not products of
deep reflection and tend to give primacy to Resources for Personal Gain, rather
than Resourcefulness for Societal Gain. If I draw up a “beautiful plan” (as
they often call it) to pave all parts of this beautiful campus with gold, will
it ever be implemented? As the producer of the plan, I will of course denounce
its lack of implementation, particularly when I am denied a 15% mobilisation
fee or millions of dollars for so-called “feasibility studies.” I will, of
course, repeat the mantra that our problem is not planning but a lack of
implementation. Our plans often do not factor in economic reality, availability
of resources, politics, human resource capacity, global factors like climate
change or sharp drops in oil prices, risks, contingencies, implementation
capacity, measurable results or tangible benefits to citizens. As the saying
goes “Those that fail to plan, plan to fail.” In many cases, we simply plan to
fail. If we plan properly, we will plan our implementation and it will not be a
problem. We will identify the risks to our success and plan mitigating actions
well in advance. In short, we will give God less work to do. After all, Nigerians
are not the only people God created, but I suspect that we keep him busier than
many countries combined.
Dr. Joe Abah arrives for the Symposium |
Dr Abah with a student |
3. One of our main problems is, therefore,
our inability to link deep reflection to the actions that will affect our
national destiny. Ralph Waldo Emerson set out the link between thought and
destiny quite clearly when he said: “Sow a thought and you reap an action; sow
an act and you reap a habit; sow a habit and you reap a character; sow a
character and you reap a destiny.” We often miss out the link that action
should flow from thought; that you often need to do an act over and over again
to form a habit (good and bad); that your habits inform your character; and
that your character as a person or a nation shapes your destiny. I crave your
indulgence to quote from James Allen’s seminal essay of 1903 titled “As A Man
Thinketh”. He says:
“Only by much searching and mining are gold and diamonds
obtained, and man can find every truth connected with his being if he will dig
deep into the mine of his soul. And that he is the maker of his character, the
moulder of his life, and the builder of his destiny, he may unerringly prove:
if he will watch, control, and alter his thoughts, tracing their effects upon
himself, upon others, and upon his life and circumstances; if he will link
cause and effect by patient practice and investigation, utilising his every
experience, even to the most trivial, as a means of obtaining that knowledge of
himself.”
4. Emerson and Allen give the impression
that Man can completely control his destiny through thought and action. Of
course, there is another school of thought that our destiny is pre-ordained and
that there is little that we can do to influence it. For very many years, the
tension between the idea of preordination and freewill has occupied many
notable philosophers such as Thomas Hobbes, John Locke, John Stuart Mills, John
Hume and Isaiah Berlin. Personally, I am persuaded by the opinion of Niccolo
Machiavelli, whom I consider to be one of the finest political philosophers
ever, who says:
“I believe it is probably true that fortune is the arbiter of
half the things we do, leaving the other half or so to be controlled by
ourselves.”
Dr Abah delivering his speech |
5. To respectfully take a different view
from President Obasanjo’s, I am not certain that we have sufficient think-tanks
that can offer useful insights into topical problems, based on deep reflection,
research and empirical evidence. On the other hand, we perhaps have too many
‘do-tanks’ that apply a fire brigade approach to every problem. That is not to
say that action is not equally important. I guess what President Obasanjo was
exasperated about is our notorious penchant to talk about the problems without
offering any solutions whatsoever. In Nigeria, the answer to the question “So
what do you suggest we do?” only ever gets the response “We don’t know o. Only
God can help us!” Think-tanks should offer potentially workable solutions. We
currently do not have enough of them that can do that. That is why I am pleased
to be in an audience of thinkers today!
6. Good Afternoon, Ladies and Gentlemen. Having
spent the last few minutes reflecting on your Association’s Motto, I will now
start my lecture proper. I couldn’t resist indulging myself with the foregoing
reflections on Thought and Action since I am speaking to Philosophy students.
However, I must now treat the topic that I have been asked to treat. I cannot
promise that in treating the topic I will not take you into other philosophical
side streets and corners, but I will try to do so only when it is necessary.
7. I have been asked to speak on “The
Effective Change that Nigeria Needs.” Given the plethora of challenges that
Nigeria faces, particularly at this moment in our history, this is potentially
a very wide topic. It could be argued that we need Change in every facet of our
national life and my job this afternoon would simply have been to indulge in
our national pastime, which is listing every single thing that is wrong with
Nigeria, without offering any ideas about how to solve them. Of course, when we
indulge in this pastime, we consciously choose to forget the positive attributes
that we have as a nation and fail to analyse why, despite daunting challenges,
some things still manage to work in Nigeria. We don’t pay attention to the fact
that the prevalence of fake pharmaceuticals has gone down from a national
average of 41% (80% in Lagos) in the year 2000 to 6% in 2015; that we have what
the United Nations Office of Drugs and Crime has judged to be the most
effective drug law enforcement regime in Africa and that our Federal Inland
Revenue Service can hold its own against any revenue service in the world. May
of us do not even realise the miracle that NIPOST performs every day, where you
can put a stamp on a letter, without begging or bribing anyone, and it is
delivered to your doorstep. If you haven’t tried NIPOST recently, I suggest
that you do. It is what public service should be: impersonal and predictable
with little or no room for the application of discretion.
8. We conveniently forget that Nigeria has
produced some of the best intellectual minds in virtually all academic disciplines;
that despite a damaging civil war and constant threats of new wars, we have
held together as a nation; that despite current challenges our economy is still
by far the largest in Africa; that Nigerian literature, art, sculpture, drama
and music can hold their own anywhere in the world; or that after many years of
abandonment Manufacturing is gradually making a comeback and we now manufacture
vehicles in Nigeria, including my own official car, an Innoson jeep that was
made in Nnewi, Anambra State. I have heard D’Banj’s “Oliver Twist in a fish
market in Barbados. I have seen people dancing to Lil’ Kesh’s “Shoki” in a
little village in India. I have had to reassure people in Holland that every
Nigerian woman is not like Mama G! Nigerians are impossible to ignore anywhere
they are. Even deluded Donald Trump recently had to bring the entrepreneurship
and adventurous spirit of Nigerians into the American Presidential campaign
debates.
9. Despite numerous challenges, for the
first time in our history, we have recently been able to sustain democratic
rule for 17 continuous years. By the time the current administration ends, we
would have gone for 20 years with no military coups. It is important not to
underestimate the significance of this. The ability to freely choose our
leaders in credible elections is a vitally important ingredient in our national
development. The ability to vote out a ruling party, like we did in the 2015 elections,
is perhaps the ultimate power that we have as citizens. It is a power we must
guard jealously. Many of the problems that we have as a country, including
institutionalised corruption, grand larceny and impunity, are traceable to the
dark days of military rule. If we are to seek continuous improvement in our
areas of strength, I believe that it is best to do so within a democratic
setting.
10. Ladies and Gentlemen, in order to
properly deconstruct the topic for today’s discussion, it is important to start
with definitions. I have been asked to discuss “The Effective Change that
Nigeria Needs.” What is Change? When is Change effective? When is Change
needed? In this paper, I will simply define change as an altered state of
affairs. Of course, Change can be for good or for bad, but we will focus on
Change for the better. Something is Effective when it produces the desired
result. So, Effective Change can be said to be an altered state of affairs that
produces the desired result. Something is needed when it is seen as essential
and necessary. This is to be differentiated from ‘Want’ which is merely a
desire to possess something. As an example, the human being NEEDS to breathe to
stay alive. She may WANT the latest Channel handbag or he may want the latest Mercedes
G-Wagon, but their lives will not end if they do not have it, although it can
sometimes feel that it would! So my understanding of the topic that I have been
asked to address is: “The altered state of affairs that is essential to make
Nigeria the country we desire.” I hope that my interpretation of the topic
accords with the aspirations of the organisers.
11. Given the myriad avenues, side streets
and cul-de-sacs that one can travel down in dealing with a topic this broad, I
have chosen to constrain the discussion into four broad areas of Change: Change
of Values; Change of Institutions; Change of Structures; and Change of Systems.
In addressing each of these broad constructs, I will briefly state what is
wrong with our current situation. But I will not dwell too heavily on it
because you can probably get richer analysis in any Nigerian market, motor park
or beer parlour, from Balogun in Lagos, to Onitsha, to Kano. It is the bit that
we do not do enough of, in my view, that is offering potentially viable
solutions, that I will focus more on.
Change of Values
12. Let me start by looking at the first
construct: the Change of Values. I make no apologies for asserting that decades
of military rule, particularly in the 1980s and 1990s destroyed our values as a
people. Cheating people became normal; stealing from the public purse became a
duty placed on every public official; and the boundaries between right and
wrong, between good and bad, were deliberately blurred. Our people participated
in “million-man” marches to perpetuate evil dictators in power. Democracy
activists and human rights campaigners were denounced, by those they were
fighting for, as hungry noise-makers who were too radical and extreme in their
views. Anyone who preached discipline was seen as “too rigid” and was simply
asked “how much do we need to settle you?” Civil servants are not as crude.
They will offer to “carry you along”, but the effect is the same: to buy your
silence. Morality gave way to Money, and Excellence and Hard Work gave way to
“Connections.” We gladly sacrificed Merit at the altar of Representation,
except that even that so-called Representation was really only representative
of our immediate family and friends and, in reality, not of our local
government, state, geopolitical zone, religion or tribe.
13. These erosion of values from the military
era is still very much with us today. Parents are still writing examinations
for their children; some university students are still buying grades for cash
(a practice called ‘sorting) and there is still a high prevalence of sexual harassment
of female students. People are still seeking to influence NYSC postings; and
the indolent still demands money from the hardworking with a tone of
entitlement. An EFCC suspect is celebrated by the young as having “hammered”,
and the overriding sentiment of our youth can sometimes be: “God, please don’t
let them finish chopping all the money before I get there!” Our religious
institutions have become places of devilish rituals where the worship of Mammon
has long been chosen over the worship of God. Fake miracles are sold to the
most vulnerable and even some Philosophy students have started to believe in
the powers of a “magic pen” that can make them pass their exams without
studying. By the time we receive you into the public service, most of you are morally,
ethically and psychologically damaged, brought up with warped values that are
virtually irredeemable.
14.
So what should we do about this? One thing we know doesn’t work is spending
millions of Naira on jingles and adverts that preach a change in values,
without doing more. We need to be clear-eyed about sanctioning and punishing
wrongdoing. Weak defences, such as: “my trial is a political witch-hunt”; “it’s
a North/South thing”; “I’m not the only one that stole”, and so on, are
untenable. If people are punished for the wrongs that they do, it will be
easier to persuade others to do the right things. I know Professors in other countries
whose PhD degrees were taken away for plagiarism after 30 years of having it
and during which time other Fellows got their PhDs using a Professor’s fake
data. Kicking them out in disgrace in this way will encourage the values of
hard work and proper research. To properly sanction bad behaviour, we need to
eschew in our own minds the usual sentiments of “soft landing” and “human
face”. We need to make clear that retiring someone for wrongdoing, with his or
her full benefits, is no punishment at all. If their crimes are eventually
proved in court, it would be obvious that the people who are alleged to have
diverted monies meant for fighting Boko Haram had no “human face” at all and
did not give the poor soldiers that died in the North East a “soft landing.” So,
the question is: why should we give them a soft landing or show them a human
face?
Change of Institutions
15. Ladies and Gentlemen, let us now go to
the second construct: the Change of Institutions. There is virtually universal
agreement that we need to change our institutions. However, not everyone really
knows what they mean when they make this assertion. The word “Institution” is
often used interchangeably with the word “Organisation.” I will be using the
word “Institution” to mean the way that things are done in a society; different
from the word “Organisation” which is a group of people intentionally organised
to achieve a set purpose. Among academics, the most commonly accepted
definition of the word ‘Institution’ is perhaps that of Nobel Laureate Douglas
North who says that institutions are the rules of the game in a society,
together with their enforcement arrangements. They are the humanly devised
constraints that shape human interaction. They structure incentives in human
exchange and shape the way that societies evolve over time. For institutions to
survive, these rules of the game (formal and informal) need to be shared and
accepted by members of society, enforced for compliance, and passed on to new
members of society through socialisation and education.
16. Therefore, when I say that our
Institutions need to change, I mean that our way of doing things need to
change; our rules of the game needs to change; our enforcement arrangements
need to change; the constraints that shape our human interactions need to
change; the incentives in our human exchanges need to change; and we need to
change the way in which we pass on the rules of the game to the younger
generation through socialisation and education.
17. In my own field of Public Service
Reforms, there are various areas in which we are changing the rules of the
game. There is a need to re-orientate our public services to ensure that public
service exists to serve the public, rather than the public servant! An
appointment letter into public office can no longer be seen as a master key
with which public servants are EXPECTED by citizens to loot our commonwealth.
There is a need for us to change the rules of the game in terms of the culture
of accepting poor quality service or even outright negligence, such as when a
doctor negligently kills your child and asks you to “leave everything to God.”
There is a need for us to punish impunity and criminality and expose Pastors,
Imams and Traditional Rulers who come to beg for “soft landing” and “human
face” following the commission of a crime against fellow citizens and the
State. There is a need for our judicial system to be impersonal, predictable
and swift. There should be clear sentencing guidelines, such that intending
criminals can, by themselves, do a self-assessment and know what sentence they
can expect to get if found guilty.
18. There is a need to make remuneration
fair. It cannot be right that you can have two people doing identical jobs in
two different public sector organisations, with one person earning 5 times what
the other is earning. It cannot be right that there is no link between
competence and career advancement. It cannot be right that promotion is treated
as a right that EVERYBODY enjoys every three to four years. It cannot be right
that we have no credible means of assessing the performance of public servants
or holding them to account for their actions. It cannot be right that we
develop annual budgets that bear no relevance to national plans. It cannot be right
that agencies generate billions of Naira, spend most of it as they like, and
give Government some change only when the spirit moves them. A lot of our current
rules of the game are just not right.
19. It is for all these reasons and more that
my Bureau has developed a National Strategy for Public Service Reforms. This
10-year strategy seeks to change the rules of the game to ensure that, by 2025,
most of the things of old would have passed away. President Buhari is actually
accelerating these changes to the rules of the game. The full application of
the Treasury Single Account is putting an immediate end to the impunity of the
parastatals and putting our money in the public treasury where it belongs. The
merger of the Budget Office of the Federation with the National Planning
Commission to form the Federal Ministry of Budget and National Planning means
that the appropriation of funds in the budget can flow from national
development priorities. The introduction of the Zero-Base Budgeting system
means that every planned item of expenditure must be fully justified before it
can be included in the budget. Additionally, our anticorruption bodies have
regained their vibrancy and vitality and many more people are now aware of Kuje
Prisons that they were before. There is a need to strengthen and accelerate the
reforms of our judicial system so that it can keep pace with the changes to the
rules of the game in other parts of our national life.
Change of Structures
20. Ladies and Gentlemen, the third construct
that I want to discuss is what I will refer to as the Change of Structures. Bearing
in mind that I had said that Institutions are the way things are done in a
society, it is clear that social, political, historical and cultural
institutions set the context for individual and group behaviour. How people
behave is shaped in large part by the societal structures in which they find
themselves. For instance, our over-reliance on oil has greatly shaped the way
we have behaved over the last few decades. It has virtually led to the death of
manufacturing and has severely constrained innovation and enterprise. However,
the rules of the game in this area are changing. Given current realities, it
would appear that Oil is over! Like anyone that abuses substances, we will have
painful withdrawal symptoms and it will take us quite a while to wean ourselves
of our dependence on oil as a substance. When we eventually do, we will be
better for it.
21. At 5%, Nigeria has one of the lowest VAT
rates in the world. The standard rate of VAT in the UK is 20% but there is
actually no need to travel that far to compare our VAT rates with those of
others. Closer to home in Africa, standard VAT rates are: Cameroon 19%, Cape
Verde 15%, Chad 18%, Congo 18%, Cote d’Ivoire 18%; Equatorial Guinea 15%, Ghana
15%, Kenya 16%, Madagascar 20%, Morocco 20% and South Africa 14%. Even oil-rich
Angola has a VAT rate of 10% and diamond-rich Botswana has a rate of 12%. What
is worse is that the VAT coverage in Nigeria is only 20%. The rules of the game
in this regard need to change at some point soon. Even without considering a
rise in VAT rates, there is an urgent need to widen the tax coverage. As
Africa’s biggest economy, raising the VAT coverage to even 60% will have a
dramatic effect on government revenues, even at the current 5% VAT rate. I have
only picked out the issue of VAT to demonstrate the point that some of the
structural issues that have conditioned our behaviour over the years need to
change.
22. We need to enforce the collection of
existing taxes. In some countries, people pay road tax, buy television and
radio licences to enjoy their own televisions and radios, pay taxes to Local
Government Councils on pain of imprisonment, and pay much higher rates of
income tax than we do. Government’s recent decision to enforce the Stamp Duties
Act of 2004 is an example of how the rules of the game are gradually beginning
to change. Even the last government considered the idea of a Luxury Tax. These
days, I see many private jets that appear to have been parked at the airport covered
in dust, without any signs of recent movement. It will remain to be seen for
how long we can sustain our lavish parties that flow with pink champagne,
convoys of jeeps for even the lowliest Local Government official, and private
schools that charge their fees in Pound Sterling and U.S. Dollars.
23. The social structure of our society also
needs to change. We can no longer have the situation where our society is
largely made up a few that are extremely rich and a majority that are extremely
poor, with a virtual absence of the middle class. The middle class in most countries
refers to those who can own a decent 3- bedroom house with a long-term
mortgage, buy a decent car on hire purchase, build up a decent pension pot that
can look after them in old age, get decent healthcare, and be able to send
their children to decent schools. The middle class is often not rich and is
often not able to build huge hoards of cash in savings accounts. However, they
are often able to lead a decent life and enjoy the benefits of hard work.
24. However, not everybody is physically able
to work, or can even find work if they have the strength to be able to do it.
In the Nigeria of today, poverty has stripped many citizens of their dignity as
human beings. It is for this reason that the current government is emphasising
social safety nets for the most vulnerable to ensure that they can at least
meet their basic human needs of food, clothing and shelter. While there may be
divergent ideological opinions about how best to tackle poverty, there is
consensus that it needs to be tackled and that the most vulnerable in any
society must be protected. The wide gulf between the rich and the poor is
simply unsustainable and is an area of structural change that needs to happen.
As someone once said, unless you tackle poverty, one day, the poor will have
nothing to eat but the rich!
Change of Systems
25. Ladies and Gentlemen, the final lens
through which I will attempt to look at the question of ‘The Effective Change
That Nigeria Needs’ is that of a change of systems and processes. There is
consensus in the literature that inefficient institutions are both contributors
and net effects of inefficient systems. The use of Technology eases processes
and tackles corruption. However, many things that can be done electronically
are still done manually in Nigeria, making it easy for corruption to be
perpetrated on a massive scale. Even when we have computerised systems and
processes, these are not joined up in any coherent way. It has therefore been
possible in the past for a company to claim to have billions of Naira in
turnover when bidding for government work but to declare only thousands of
Naira to the Federal Inland Revenue Service for Tax purposes.
26. Manual payroll systems make it easy to
create and sustain ghost workers. The Integrated Payroll and Personnel
Information System (IPPIS) that my Bureau put in place is actually one of the
largest IT systems in the world. To date, it has weeded out more than 65,000
ghost workers and saved government nearly N200 billion. Mr President has
recently directed that the system should be extended to the entire public
service immediately. The Federal Ministry of Finance has also started the
process of linking Bank Verification Numbers to IPPIS records.
27. There is a clear need to link the various
standalone databases that Government has. I was very pleased when I sent my
driver to cash a cheque in the bank and the bank checked his driver’s licence
against the database of the Federal Road Safety Corps. Unknown to me, my kids
were being driven around by someone with a fake driver’s licence. The linkage
of the FRSC database to the banks also forced him to go for a driving test
before he could get a genuine licence. Of course, government received revenue
from the test, just one of the many benefits of joined-up working.
28. Ladies and Gentlemen, I spoke earlier
about widening our tax base. One way to do that would be to link the database
of the Corporate Affairs Commission with that of the Federal Inland Revenue
Service. In addition to improving revenue collection, it is my view that
corporate corruption will also reduce. We will be able to “lift the veil” to
see who is behind several companies by linking the BVN numbers of Directors to
their company and personal income tax records with FIRS.
29. We need to accelerate our National
Identity Management System. If INEC could put in place Permanent Voters Cards
in under 2 years and the banking system was able to put in the BVN system in
about one year, it is rather difficult to understand why most Nigerians still
do not have national identity cards. A robust national identity management
system coupled with a credible property identification system will eventually reduce
the need for expensive and contentious censuses every 10 years. A link between
personal identification and property identification will reduce corruption,
reduce crime and aid national security.
Dr. Joe Abah in a group photograph with some of the students |
Conclusion
30. In conclusion, the effective change that
Nigeria needs can be viewed from very many lenses. I have chosen to examine it
from four main constructs: changes in Values, Institutions, Structures and
Systems. I admit that my choice of the constructs and the conceptual elements
within them are not the only ones through which the topic could be addressed. I
also accept that I may have missed out on other important elements. However, my
overriding propositions are that Nigeria can indeed obtain the effective change
that it needs; that that change will come from deep reflection followed by
brave action; and that there is an urgent need to change our values,
institutions, structures and systems.
[1] Paper delivered at
the National Association of Philosophy Students Week on 28 January, 2016, at
Obafemi Awolowo University, Ile-Ife.
LETTER OF APPRECIATION FROM OAU PHILOSOPHY STUDENTS UNION
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